Maundy Thursday

Exodus 12:1-14

Psalm 116

1 Corinthians 11:23-26

John 13:1-17, 31-35

The most condescending and hurtful insult I think I have ever heard was someone being told to “know your place.” The implied superiority of the one making the statement imposed such inferiority on the one to whom it is directed there is no response that can be given. It stops everything. Growing up in the south, that statement was infused with even deeper meaning as it was often directed toward African Americans and poor whites who did or said something that made the impression that they imagined they were higher in status that the speaker knew them to be. The comment made to anyone not in either of those categories suggested that they belong in one of those categories. During the Passover evening with his Apostles, Jesus essentially directed two apostles to know their place; however, the lesson he delivered defines our place in his kingdom and it is far from insulting.

The Exodus passage provides the requirements for Passover along with God’s command for observing it. One aspect to Passover that stands out against other festivals and rituals is that it focuses on practical actions for those who are prepared to flee at a moment’s notice. The directions for observing the holiday involved communal preparation, cooperation, and taking care of one another. Celebrating the event is supposed to remind the Jews of their salvation from Egypt.

Christians have our own event that mirrors the Passover. Thursday evening, Jesus retreated to a secluded upper room for an evening together with his Apostles. Jesus instituted communion as he broke the bread and shared the wine. With such staples as bread and wine, Jesus gave his followers a way to remember him and a way to share his ministry to others through the symbolism attached to the elements. Jesus also took the time  to wash the feet of each disciple. The disciples were not ready to grasp the significance of the actions, but within hours everything he said suddenly overflowed with meaning as those who had been taught by him understood the meanings of his lessons. By observing the rite as Jesus commanded, we are reminded of the sacrifice for our salvation.

Jesus found himself still addressing the right attitude of his followers even while teaching the final lessons of his ministry. The fiery and impulsive Peter struggled with the balance between humility and authority in Jesus’s kingdom. Jesus sternly corrected him twice as he demonstrated the power of servant-leadership. So much of what Jesus taught contradicted popular belief of strength and weakness then and now, yet when closely examined we have found what Jesus directed was remarkable in transforming the interaction. Jesus, knowing the events that would unfold sent Judas out to do what he was to do.

In his final lesson to the Apostles, Jesus commanded them to know their place. Rather than humiliate them into submissive obedience, Peter became a powerful church starter and Judas was able to go out and complete the betrayal. For both of them the power they exercised came by submitting to the people they served. Jesus reiterated his great commandment to love one another, which would become even more important when he was gone. The practices of communion and foot washing assist us to remember his lessons and to accept our place. Our place at the table. Our place as servants. Our place in authority, able to do anything  God desires us to do.

Know your place!

Lenten Prayer - Elder Generations

In Hebrews we read of the “great cloud of witnesses,” and are encouraged in our work. Many of us have also been motivated by the guidance of elder generations. For the wise guides in our lives, Lord, we give thanks.

We are blessed to have these grandparents, neighbors, or church members who act as a living cloud. For their willingness to share their experience and their faith, and for the support they provide, we ask blessings for them.

Thank you, Lord, for the many ways you care for us.

Amen.

Lenten Prayer - Farmers

Lord,

In a world where our food comes from a box, our sustenance from a sack, let us pause to give thanks for the farmers who still connect with the land. We benefit from the labors of many workers on a daily basis, but few would be missed as quickly as the farmer's.

As spring (in my part of the world) peeks over the horizon, farmers work the empty fields preparing the soil to yield its best. Whether by planting, in tending, at harvest, or through the fallow, farmers remain stewards of the earth, and understand what you meant in directing humankind to watch over your creation. While most of us remain far removed from their daily toil, help us to learn from them to be better caretakers of the creation in our daily experience.

We ask blessings for the farmers and their labors in the growing season and we give thanks for their dedication. May we have the same devotion to our ministry as farmers do to theirs.

Amen