Fourth Sunday in Lent

1 Samuel 16:1-13

Psalm 23

Ephesians 5:8-14

John 9:1-41

         Recently I found myself so busy trying to correct an issue which had arisen that I fixated on one solution. I instantly ran the list of reasons why no other option worked. Eventually, after several days of wearing out the heels of my shoes, I recognized that several options worked and would accomplish what we needed from the program. In today’s Scriptures, we see the Pharisees behaving much the same way. Their fixation with the letter of the law which they had translated into human-based systems blinded them to God’s working around them.

         The Pharisees were the ultimate rule-makers. They had interpretations and guidelines for every law in the Torah. Anyone who did not live exactly according to their standards faced discipline from this leadership body and possible exclusion from the synagogue. Jesus constantly confounded them, (they could not be brought to believe that they were quoting the law to The Word, The One who gave the law) for whenever they challenged him for breaking a rule, he educated them on the law. When Jesus healed a blind man on the Sabbath, he sparked debate and division with the sect as his action put rules in conflict.

He healed on the Sabbath = Sinner! = Not a Man of God.

He healed ≠Sinner! = Man of God.

         The conflict existed because Jesus was not one of them and did not adhere to their restrictions. Since he was not raised among them and openly flouted their legalism, their own “God-given” rules would not let them see God in him – yet he did things (healing) they never imagined they, the Godliest of all men, could do. The even seemed to recognize as much when the formerly-blind sinner challenged them because they refused to listen; they saw his response as “teaching,” and because of his low status drove him out.

         The Pharisees give us the perfect reason for seeking growth and improvement in the Lenten season. Our Christian education may be solid. We may be perfect in following the doctrine of our faith community. The example of the Pharisees shows just how blinding education and doctrine can be – especially when they are a closed system with one supporting the other. I have been confronting the ways my doctrine and theology blind me to the work going on through others in the world. During this season, we have the opportunity to pull back the blinders and see God at work in many unexpected people across the world. They just do it differently than we do. They are not us, but if we are willing to listen, we may learn something new – or at least rejoice at the work of God. 

Lenten Prayer - Conflict

Every newscast reminds us of the often horrific events happening around the world, in a bordering state, and down the street. Conflict makes for a great story with its victims, violence, and volume. Whether the battle happens in a nation halfway around the world with a scope so big we cannot imagine or in a living room halfway down the block with friends so close we do not imagine, conflict moves us because of its intensely human aspect.

Lord, we know you did not make us for conflict, but for communion with you and all mankind. When we brought conflict into the world, you responded with a guide. You told us exactly how to connect with you and with others through the law. We could not even agree on the rules you gave us, so Jesus simplified it to two imperative sentences: 1) Love God. 2) Love your neighbor.

We know how to avoid conflict and yet the headlines are filled with it. There is a difference between knowing and doing. Lord, we ask you to give us the courage to resist conflict, and even more, wisdom and peace to navigate the conflicts that do come our way – globally or relationally. And when the conflicts do come, we also ask for the grace to reflect our connection with you because you led by example in the time you walked among us.

We thank you for showing us it can be done.

Amen

October 20 - Ordinary Time

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C Jeremiah 31:27-34 Psalm 119:97-104 2 Timothy 3:14-4:5 Luke 18:1-8

Today’s Reflection: In my building I provide the first line of technology support. When a computer, printer, copier, phone, etc. does not work the way it is anticipated to work, someone yells for me (it is a small building). Very often fault lies in the “anticipated” way the machine should work because it does not match the way the machine actually works. A little bit of education resolves that problem. When there is an actual issue with a machine, my next step is to stare at it thoughtfully for a few moments, press a few buttons and then turn it off and back on. A simple reset almost always solves the issue with the machine. The readings today reflect times when God did a reset with his people. The Jeremiah passage begins with God about to turn Israel and Judah back on. They had been turned off because of the broken covenant. Conquerors overran the land and carried the people and livestock away. Because the people violated the prior covenant, God put in place a new covenant with the people coming to the land. This covenant bridged the first covenant with the people and the covenant we have through Christ. God promised he would not punish all the people for the sins of some, but that each person would be held accountable for his/her own sins because God placed the law in their hearts rather than restricting it to scrolls in the Temple. The law was not replaced; it became personal to each individual. By the time Jesus arrived, the religious powers had again turned the law from the personal guidelines God made to an oppressive black/white application of the law. With the absolute application of the law, some groups benefitted and some did not. Jesus’s parable of the old woman pursuing justice until the judge relented, giving her the justice she should have had from the beginning because her protestations wore him down, demonstrated how God’s justice for us all is swift, but that humankind can pervert the intention of the guidelines for that justice into ways that profit them at the expense of God’s justice. The widow’s faith/determination/persistence delivered the expected justice that did not always happen in the society. Jesus reminded those hearing that their faithful prayers would bring God’s justice - the key being the faithful prayers. In the passage from the second letter to Timothy, Paul recognized certain sacred writings extant throughout Timothy’s life that instructed people in the faith. He declared that they were able to perform for Christians under the salvation covenant what the law did for the Israelites before: teaching, reproof, correction, and training in righteousness. The teaching of salvation through Christ was the reset that came under this latest covenant. Instead of the law, the covenant was based on the relationship with Christ (God). Pauls history as a Jewish leader gave him experiences that few others had. When he warns the church about groups turning or twisting the teachings to their benefit he knows how this was done from first-hand experience. Jesus’s teachings only gave two rules; everything else was guidance on how to live and bring honor to oneself and God. Paul knew that whether it was law or teaching people would alter, interpret, or emphasize it in ways that would most benefit them and warned the church to beware of anyone whose teaching did not follow the intent of Jesus’s teachings. So many of Jesus’s parables, like the one today, pointed out how misguided people (religious leaders, judges) were by enforcing the letter of the law while completely missing the intent. God provided opportunities for nations and individuals throughout history to reset.  They realized (or were conquered and exiled to drive home the point) that they had strayed from God’s direction and then had the opportunity to return to the right relationship with God. What a great relief to know that when we break the covenant and stray from God’s intent we are always welcome back.

Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org

 

October 13 - Ordinary Time

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C 2 Kings 5:1-3, 7-15 Psalm 111 2 Timothy 2:8-15 Luke 17:11-19

Today’s Reflection: Protocol schmotocol. So much of protocol serves only a bureaucratic function and slows down my personal productivity. As a result, I skirt it whenever I can. Needless to say, that does not make me popular with the beneficiaries of the bureaucratic function, but it does allow me to be more efficient at accomplishing my daily tasks. Today’s passages recall how some individuals serving God worked around protocol issues. The passage in 2 Kings could be the plot of a spy novel with the degrees of diplomatic intrigue. Communication lines get crossed. Messages are misunderstood. Cultural differences create angst and distress. The hero does what heroes do and saves the day. Israel was unique among countries in that the prophets did not work for the king, they worked for God and quite often called the king out for various misdeeds. Therefore, protocol required that the Aramean king send a letter to the king of Israel asking for his military commander be cured of his affliction by the prophet of whom they had heard. Because the structure was different in Israel, it caused great distress in the palace because the king had no way to grant the request and saw it as a provocation rather than an earnest request for assistance. Fortunately the prophet knew what was going on and had the commander come to him, but again did not follow the expected protocol for the Arameans. He sent a messenger out with directions for the great and powerful leader. Worse yet, they were simple directions: bathe seven times in the Jordan. For a society that was guided by strict protocol such simple steps did not live up to the extensive ritual they expected. Nevertheless, when the leader consented and followed the directions, he was healed. So many points can be made from the passage, but he primary point is that God controls the situation regardless of who is involved. When we follow his direction, everything works. Protocol means nothing, which was Paul’s point in 2 Timothy when he commented about arguing over “words.”  The world was being forced to change from a law based religion system of worship to one that was based on a loving relationship between God and the follower. Jesus’s encounter with the lepers further demonstrated the point. Faithful, loving obedience to God’s direction achieves more than we can imagine. Sadly, the church of today continues to argue over the “words” Paul warned against and to exclude the “foreigner”  that Christ so generously welcomed. We often prefer the protocol over relationship because protocol gives us the black-or-white definiteness we seek: yes or no is easier than maybe. Relationships do not give us a that definitiveness we find comforting, but they provide even deeper rewards.

Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org

 

Fifth Sunday of Easter

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C Acts 11:1-18 Psalm 148 Revelation 21:1-6 John 13:31-35

Today’s Reflection: “Everything old is new again.” My profession is one in particular that runs through cycles. Many of the trends that were popular when I began 22 years ago are coming back into the profession. Today’s scriptures present follow that theme as they explain the return to the original creation as directed by God. Each of the scriptures either describe the creation as it was intended or laws that were put in place/removed to help mankind in their relationship with God and one another. Peter’s experience with the revocation of the food laws, Jesus boiling all the law down to “love one another,” showed that it was not about the letter of the law, but about the intent. God never intended the law to be a barrier between people and himself or between people and each other. By the time of Jesus, that is exactly what happened, so God gave the Holy Spirit to all who believe. Instead of limiting the “chosen ones” to a genealogy, the believers in Christ became the chosen ones. Peter testified to the Spirit as the leader of the Church by explaining how the Spirit was present even with the Gentiles. The Spirit became the direct connection to God for people: God with the people. Peter’s experience with the sheet and voice ending the dietary restrictions symbolized the change to a Spirit led faith instead of a law driven one. Psalm 148 and Revelation describe the creation as God intended it – and as it will be: God’s design will be. Sin and mankind interrupted that plan, but as it is with God’s plan – his will be done. The central idea behind it all is the relationship between God and humankind. Through Christ and the Holy Spirit the relationship became direct again. By the Holy Spirit, we have a personal encounter with God. Recreating the creation to operate as it was intended brings to life the saying “everything old is new again!” What a joy that we can proclaim this good news!

Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org