Showing posts with label Understanding. Show all posts
Showing posts with label Understanding. Show all posts

Friday, April 18, 2014

Good Friday

Isaiah 52:13 - 53-12
Psalm 22
Hebrews 10:16-25, or
Hebrews 4:14-16; 5:7-9
John 18:1 - 19:42

For many years I considered it a near-mortal sin to start reading a book and not finish it. As a reader, writer, English teacher, I held that stories engage our being so thoroughly that we owed the teller a chance to finish because it is the twist at the end that gives meaning to even the banal events leading to it. I read many bad books over the years that I knew I should have put down at the end of chapter one because the character, plot, and descriptions did nothing to engage me; you cannot judge a book by its cover, but you can by chapter one. There are a handful of books that I re-read because they so capture my mind I enter that world with my entire consciousness for hours at a time. The passages in Isaiah and John have the qualities that bring me into the deep contemplation appropriate for today and the coming days.

John takes us through a stunningly rapid succession of events that climax with Christ’s death on the cross just hours after being arrested in the garden. We are challenged in every verse to consider our own response. We have the gift of nearly two centuries of hindsight to question and judge the actions of every individual involved that day. Put yourself as a dissident in the midst of a mob of illiterate faithful who only know and understand what their religious leaders tell them. The unfamiliar streets in this city where you are a visitor resemble what we call alleys. Their leaders, the teachers they have trusted for years, declare that you and your leader are the latest in a long history of heretics determined to eliminate God’s law rather than fulfill it (the truth does not matter to them as both eliminate their authority and social standing). Peter’s courage at even being in the crowd offers some mitigation to the often taught cowardice of his denial. Where were the rest of the Apostles? We cannot have a greater security barrier than the two millenia separating us from the event, but before we judge them, consider how you would have functioned as one on whom there was a bounty, jostled in a crowd of potential captors, with only rumors for news. It might be time to share some of the grace we have been extended from the events of this day.

As powerful as the John passage is, the imagery of the man in Isaiah fills my mind with a picture of a man so damaged we would struggle to know him as a man, yet so overwhelmingly powerful even the strongest are brought to utter submission in his presence. The vibrant, often violent narrative interwoven with so much peace and beauty challenges my mind to see the connection - to see both as one. Violence and calm. Disdain and adoration. Crudeness and refinement. The juxtaposition of such concepts challenges us at the core of human thought. We struggle when those things we have defined as opposites coexist. Every time I read this passage I am disturbed by injustice and buoyed by hope. To me, this is faith- asking, “What?” and declaring, “Thank you!” at the same time. We must do that with this passage or we get overwhelmed by one or the other sides of the picture he presents.

The great stories bring us back and we find something new each time. Today’s Scriptures do that. In every reading we gain a new insight. Every insight shapes our faith. Our faith sustains us.

Saturday, June 22, 2013

June 23 Ordinary Time

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C
1 Kings 19:1-15
Isaiah 65:1-9
Psalm 43
Galatians 3:23-29
Luke 8:26-39
Today’s Reflection:
In a lifetime of working with others I have seen that some characteristics of human nature never change: we have a short attention span and we anticipate everything into a catastrophe. The prophets in Kings, Isaiah, and the people in Luke all encounter threatening situations and react as people do flee and/or whine. Despite the failings of human nature, God remains steady and his presence through the encounters shows us more about his care for us.

Elijah had just completed his miracle of the wet altar when he found out that Jezebel declared war on him for defeating her priests and “killing them with the sword.” The passage showed the power of a woman scorned and the power of an oath. By declaring Elijah’s fate with the oath, she was bound to carry it out. Elijah laced up his sandals and headed for foreign lands.

Just like Elijah, the prophet in Isaiah declared that the people do not want his message. He despaired at the situation in the same way Elijah did when the Lord’s messenger and the Lord came by. Elijah went from a manifest victory of the Lord’s power to hopeless despair within days. They catastrophized the situation by being certain the worst that could happen would happen. God responded to both, “Do your job and everything will be fine.”

Consistently when Jesus came across a demon, the being from the spirit world recognized Jesus identity, power, and consequences for the contact. In the case of Legion, after the thousands of spirits fled into a heard of swine and free the man, the people in the area partially got it – they recognized Jesus’s power, but they did not see the opportunity in it. Instead they responded in fear and asked Jesus to leave. The spirits knew wholly who Jesus was while the people only understood partially and the responses showed the level of understanding. Jesus’s response to the man who desired to go with him was much like that of God to the prophets, “Stay here, spread the word, and all will be fine.”

Regardless of the human nature response in each of the situation, the God presence in each passage remained the same: “Here is my way. Stay on the course I have given you and all will be fine.” That is the comfort we take in our relationship with the Lord. It does not matter how frantic we become, God’s stability and calm provides a way through the panic. Yes, the British were on to something: Keep calm and carry on – and all will be fine.
Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org


Sunday, June 2, 2013

June 2 Ordinary Time

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C
1 Kings 18:20-39
Psalm 96
1 Kings 8:22-23, 41-43
Galatians 1:11-24
Luke 7:1-10
Today’s Reflection:
I watch too many reality cooking shows. As I began reading the story of Elijah and his battle with the Baal priests, I couldn’t help but title it: Iron Priest – Israel! The secret ingredient: FIRE! with the announcer greeting the crowd, “Welcome to altar stadium.” Anyone who has ever tried to build a fire with wet wood knows what a disaster it can be. It generally ends with lots of smoke, and frustration. That may be, for me, why the story of Elijah’s battle with the Baal priests remains so fascinating: if God can set wet wood on fire, then he can do anything! Today’s passages help point us in the direction that guides the power of God with humankind.

The themes that resonate from the 1 Kings passages as well as the other passages for me are the proximity of God and who can call on the Lord.


Elijah mocks the priests when Baal does not respond to their loud cries. He wonders if the god has “turned-off (meditation/sleep),” or “wandered away.” The priests’ increasingly frantic (and increasingly bloody) cries continue to go unanswered; their ordinary offering remains untouched. Elijah ups the challenge by making his offering extraordinary through the soaking of the wood, and his request is immediately answered; everything present, including the altar is gone.

Elijah’s mocking of the priests with the suggestion that their god has wandered away is turned on its head in the Luke passage. The faithful centurion realized that Jesus did not have to be “present” in the physical, tangible sense to accomplish his wishes. All he had to do was declare it done and it was. The element in both stories is faith: no matter who you are, a powerful prophet called by the Lord or a foreign military leader, true faith allows the Lord to work his will in the circumstances of our lives.

When we accept the “Godness” of God faith can become a lifestyle. This does not mean we have to understand the “Godness” of God for that exceeds human understanding; we are called to believe it exists and act accordingly. Each passage confirms that anyone who has this belief, Israelite or “foreigner,” can call on the name of the Lord.

Although I do like my reality cooking shows, I tend to be analytical and struggle with a demand to understand God’s being rather than accept that it is. Today’s passages give a perspective to accepting the nature of God, and at least for this week, help me live in the way of faith.
Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org


Saturday, May 25, 2013

Trinity Sunday

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C
Proverbs 8:1-4, 22-31
Psalm 8
Romans 5:1-5
John 16:12-15
Today’s Reflection:
There are some things in life I do not think I will ever understand.  Algebra, for instance. I use it (successfully) all the time in my job, but I do not understand it. I particularly frustrate math teachers by demanding to know how they can so degrade language by putting perfectly good letters into math problems. The same thing can be said for the Trinity we celebrate this Sunday. We know it; we accept it; we believe it; but we have great difficulty understanding it.

Today’s scriptures do not necessarily help the understanding. The great Proverb’s discourse on wisdom almost makes wisdom sound like an alternate name for the Holy Spirit with the passage in chapter 8 discussing wisdom’s presence and role in the creation; however, wisdom recalls being the first of God’s creative acts. The Holy Spirit, as part of the Trinity was God from the beginning along with the Father and Son. As impressive as wisdom is, it does not rise to the level of being God.

The passage in Psalm, too, gives a distinction to the Trinity by presenting a non-example. Humanity is identified as being less than God (…a little lower than God….). As precious as mortals are, we do not rise to the level of being God.

My understanding of the Trinity can best be described as considering the function of each member: The Father as creator, The Son as teacher, The Holy Spirit as guide. All are God, but I have a different relationship and interaction with each. None is greater than any other: none is less than any other. The diagram helps show the interconnectedness of each member of the Trinity. 


Even though I can understand my relationship with each part of the Trinity and have a profound connection to my faith in God, like Algebra, the Trinity is something I struggle to explain and fully comprehend. Not understanding is ok. It is part of the mystery that keeps me seeking as it has kept believers seeking since the beginning of time. My relationship with the Trinity, kind of like Algebra, works for me and I am happy about that.
Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org


Sunday, May 19, 2013

Pentecost Sunday 2013

Today’s Scriptures: Lectionary selections from the Revised Common Lectionary Year C
Acts 2:1-21
Genesis 11:1-9
Psalm 104:24-34, 35b
Romans 8:14-17
John14:8-17, 25-27
Today’s Reflection:
Understanding sometimes gets in the way of the noblest endeavors. Someone misunderstands a measurement and you have a leaning wall. Someone misunderstands a command and you have a war. Everyone understands each other and humanity’s ego challenges God. But when God provides a way to reconnect with humanity, understanding becomes a great gift from him.

The Day of Pentecost focuses on what unites us. THE Holy Spirit came not just from the apostles, but to all believers who call on the name of the Lord. The experience had to be so exciting with the “tongues, as of fire,” spread through the crowd accompanied by the sound of wind. Suddenly a barrier between the apostles and most of the world disappeared: everyone in the presence could understand the message of Jesus Christ.

Some churches celebrate the giving of the gift of tongues, but what stands out in the passages today is not the speaking, but the understanding that took place. God suddenly made it possible for everyone to know his will in the world. Peter dismisses those who would challenge the event by recalling prophesy that the Spirit is for ALL believers – those with societal rank (old men) and those without (slaves). The Roman and John passages reinforce the identical message: God’s Spirit will dwell with all believers.

The gap between humankind and God no longer existed as the Spirit was there to “teach and remind” (John 14) all believers what was expected. With the Holy Spirit in our midst, we no longer have the excuse, “I didn’t understand,” and true understanding may be the best gift God has ever given us.
Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org